About the Standesbücher

Sources

Beginning in 1810, the Grand Duchy of Baden ordered local Catholic parishes and Protestant congregations to keep Standesbücher, or civil registries of each birth, marriage, and death in the community during the year. The priest or pastor of the local majority religion was generally also responsible for recording these vital records for minority religious communities, such as Calvinists, Mennonites, or Jews, in the town as well. After January 1870, this resposibility was assumed by the state itself.

These registries are kept in the Landesarchiv Baden-Württemberg. Miraculously, every page from every book from every town has been scanned and placed online, although few have been indexed. Records from northern Baden are kept at the archive in Karlsruhe, while records from southern Baden are kept in Freiburg, a split maintained online. The records for Ihringen, in the southern half of Baden, can be found in the Breisach district directory within the Freiburg archive. The Jewish community's records are collated by year within the much larger Protestant community's records (the 9 books numbered 487 through 495).

Despite the orders to log vital records beginning in 1810, Ihringen's Jewish community's records only start in 1811. Considering the local Protestant community's records begin on time, it is easy to imagine some miscommunication over who was responsible for keeping track of the Jews only being realized once a government official came to collect 1810's books.

Record entries

Each entry is handwritten in a cursive script particular to German-speaking lands called Kurrentschrift, which is extremely difficult to read without prior familiarity. A typical example of a birth record in its original handwriting is reproduced below.

An example of a handwritten record entry from the Ihringen Standesbücher.

The German original (with the parts of the entry that are indexed on this site's dataset in bold) says:

Im Jahr Eintausend achthundert vier und dreißig den neun und zwanzigsten März

früh fünf Uhr wurde in der israelitischen Gemeinde dahier zu Ihringen ehelich

geboren ein Sohn, Nathan, Vater ist Jacob Meier, Schutzbürger dahier,

Mutter ist Elka geb: Gütschel. Zeugen sind: Herz Günzburger,

dermaliger Vorsteher dahier; Salomon Geismar, Schutzbürger dahier.

Ernst Christian Wilhelm, Pfarrer.

Translated into English:

In the year one thousand eight hundred thirty-four, on the twenty-ninth of March

at five o'clock in the morning in the Israelite community here at Ihringen was legitimately

born a son, Nathan, father is Jacob Meier, protected resident here,

mother is Elka born Gütschel. Witnesses are: Herz Günzburger,

current community head; Salomon Geismar, protected resident here.

Ernst Christian Wilhelm, Pastor.

This record is Entry 208 in our dataset.

Community history

A very short and unnuanced history of the Jews of Baden follows this general outline: Jews in Germany largely lived in urban centers from the medieval period until the early modern era, when various social movements and the rise of merchant guilds excluded them from the opportunities previously available to them. Cash-strapped rural lords, seeing a population they could squeeze for tax money, allowed them to live in their communities under their protection provided they paid for letters of protection. Depending on the lord, these protection payments could be more or less burdensome.

Despite being largely unable to buy land, Jews eked out an economic existence in these rural towns as livestock traders, textile traders, butchers, wine sellers, and small creditors, among other occupations. Local Christian communities vacillated between viewing them with acceptance and antagonism. Only in 1862 did Baden's Jews finally win their emancipation—full legal equality.

Jews first arrived in Ihringen in 1716. The community was highly intertwined with the Jewish communities in nearby Eichstetten and Emmendingen, and Jews from all three towns were buried in Emmendingen until Eichstetten and Ihringen inaugurated their own cemeteries in 1809 and 1810, respectively. The Jewish population of Ihringen peaked in 1852, numbering 263 people. The greater freedom of movement that came with emancipation saw the population begin to shrink, and internal and external migration pressures saw the number of Jews decrease to 125 by 1925. In 1933, 98 Jews still lived in Ihringen. The Ihringen synagogue, which had been built in 1864 and renovated in 1927 with money from three brothers who founded a successful menswear clothing company in the United States, was destroyed on Kristallnacht in 1938. 68 Jews either living in or originally from Ihringen were murdered in the Holocaust.1

1Population numbers and synagogue history taken from Alemannia Judaica: Ihringen Synagogue.